“The natives are white men”; an excerpt from De Orbe Novo by Peter Martyr d’Anghiera (1530)

De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)

In this excerpt from an English translation of De Orbe Novo, originally published posthumously in Latin in 1530, the Italian historian Peter Martyr d’Anghiera tells the story of Lucas Vásquez de Ayllón, under whose partial auspices two ships in search of slaves sailed up the Atlantic coast of North America in July and August of 1521. Martyr’s account helped fuel the so-called Chicora Legend, named for Ayllón’s enslaved Indian. The legend suggested that the area of what today is known as the Chesapeake Bay promised a climate and natural resources equal to the Spanish region of Andalucía. Divided into eight parts, or “decades,” De Orbe Novo provided a comprehensive account of Spanish exploration and conquest. What follows is Book II of the Seventh Decade.


De Orbe Novo: The Eight Decades of Peter Martyr D'Anghera (1912)


WE believe, or rather we suppose, that the Lucayas Islands were formerly joined to the large islands, and the natives themselves declare that there is such a tradition transmitted to them by their ancestors. Little by little, violent tempests submerged the lands, and separated them one from another by arms of the sea. The same is told by authors concerning the strait of Messina, lying between Italy and Sicily, which were formerly united. We know, indeed, that in many places the continent has increased in size and that it daily stretches out, pushing back the sea. Examples of this may be seen in the cities of Ravenna and Padua, which were near the sea, and are now far removed from it. On the other hand, the sea often encroaches on the continent. What we behold with our own eyes enables us to imagine what has happened elsewhere.

It is stated that these islands formerly abounded in various products, which constituted their riches; I say formerly, for they are now deserted, as I shall later show. The islands of this archipelago are from twelve to forty miles in circumference, none being larger. They resemble what has been told of the Strophades and the Symplegades1 of the Mediterranean, which were assigned as a residence to the proscripts of Rome at Giaro, Seripho, and many others; the difference being that the Lucayas

1 For the second time the author misplaces the Symplegades; the Strophades lie in the Ionian Sea.

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were formerly very populous, while now they are deserted. The reason for this is that large numbers of the wretched islanders were transported to the gold-mines of Hispaniola and Fernandina, when the native inhabitants there were exterminated, exhausted by disease and famine, as well as by excessive labour. Twelve hundred thousand of them disappeared. I am ashamed to tell this story, but I must above all things be veracious. It is true that the Lucayans sometimes took vengeance on their oppressors by killing them, as I have explained at length in my first Decades.

Some Spaniards, anxious as hunters pursuing wild beasts through the mountains and swamps to capture the Indians of that archipelago, embarked on two ships built at the cost of seven of them. They sailed from Puerto de Plata situated on the north coast of Hispaniola, and laid their course towards the Lucayas. Three years have passed since then, and it is only now, in obedience to Camillo Gillino, who wishes me to acquaint Your Excellency with some still unknown particulars concerning these discoveries, that I speak of this expedition. These Spaniards visited all the Lucayas but without finding the plunder, for their neighbours had already explored the archipelago and systematically depopulated it. Not wishing to expose themselves to ridicule by returning to Hispaniola empty-handed, they continued their course towards the north. Many people said they lied when they declared they had purposely chosen that direction.

They were driven by a sudden tempest which lasted two days, to within sight of a lofty promontory which we will later describe. When they landed on this coast, the natives, amazed at the unexpected sight, regarded it as a miracle, for they had never seen ships. At first they rushed in crowds to the beach, eager to see; but when the Spaniards took to their shallops, the natives fled with the swiftness of the wind, leaving the coast

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deserted. Our compatriots pursued them and some of the more agile and swift-footed young men got ahead and captured a man and a woman, whose flight had been less rapid. They took them on board their ships and after giving them clothing, released them. Touched by this generosity, serried masses of natives again appeared on the beach.

When their sovereign heard of this generosity, and beheld for the first time these unknown and precious garments,—for they only wear the skins of lions and other wild beasts,—he sent fifty of his servants to the Spaniards, carrying such provisions as they eat. When the Spaniards landed, he received them respectfully and cordially, and when they exhibited a wish to visit the neighbourhood, he provided them with guides and an escort. Wherever they showed themselves, the natives, full of admiration, advanced to meet them with presents, as though they were divinities to be worshipped. What impressed them most was the sight of the beards and the woollen and silk clothing.

But what then! The Spaniards ended by violating this hospitality. For when they had finished their exploration, they enticed numerous natives by lies and tricks to visit their ships, and when the vessels were quickly crowded with men and women, they raised anchor, set sail, and carried these despairing unfortunates into slavery. By such means they sowed hatred and warfare throughout that entire peaceful and friendly region, separating children from their parents and wives from their husbands. Nor is this all. Only one of the two ships returned, and of the other there has been no news. As the vessel was old, it is probable that she went down with all on board, innocent and guilty. This spoliation occasioned the Royal Council at Hispaniola much vexation, but it remained unpunished. It was first thought to send the prisoners back, but nothing was done, because the plan would have

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been difficult to realise, and besides one of the ships was lost.

These details were furnished me by a virtuous priest, learned in law, called the bachelor Alvares de Castro. His learning and his virtues caused him to be named Dean of the Cathedral of Concepcion, in Hispaniola, and simultaneously vicar and inquisitor. Thus his testimony may be confidently accepted. In describing the island of Taprobane under the dominion of Claudius, Pliny affirms that the information he received from the ambassador Bachia and his three companions, who were sent to Rome by the sovereign of the island because of the great fame of the Romans, should be confidently accepted. I do likewise, and whenever I am uncertain of my facts I cite my authorities. It is from Castro’s report and after several enquiries into this seizure that we have learned that the women brought from that region wear lions’ skins and the men wear skins of all other wild beasts. He says these people are white and larger than the generality of men. When they were landed, some of them searched among the rubbish heaps along the town ditches for decaying bodies of dogs and asses with which to satisfy their hunger. Most of them died of misery, while those who survived were divided amongst the colonists of Hispaniola, who disposed of them as they pleased, either in their houses, the gold-mines, or their fields.

Let us return to the country of these unfortunates, from which we have somewhat wandered. I believe this country is near that of Baccalaos, discovered by Cabot in the service of England some twenty-six years ago, or to the land of Bacchalais, of which I have already written at length. I shall now indicate their astronomical position, their religious rites, their products, and their customs. These countries appear to be situated the same distance from the pole, and under the same parallel as

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Vandalia in Spain, commonly called Andalusia. The exploration of the country occupied but a few days. It extends a great distance in the same direction as the land where the Spaniards anchored. The first districts visited are called Chicorana and Duhare. The natives of Chicorana have a well-browned skin, like our sunburned peasants, and their hair is black. The men let their hair grow to the waist and the women wear theirs longer. Both sexes plait their hair and they are beardless; whether nature so created them or whether this is the result of some drug or whether they use a depilatory like the people of Temistitan, nobody can say. In any case they like to show a smooth skin.

I must cite another witness whose credit is not less among laymen than that of Dean Alvares amongst priests, namely the licenciate Lucas Vasquez Ayllon. He is a citizen of Toledo, member of the Royal Council of Hispaniola, and one of those at whose expense the two ships had been equipped. Commissioned by the Council of Hispaniola to appear before the Royal India Council, he urgently asked that he might be permitted to again visit that country and found a colony. He brought with him a native of Chicorana as his servant. This man had been baptised under the Christian name of Francisco united to the surname of his native country, Chicorana. While Ayllon was engaged on his business here, I sometimes invited him and his servant Francisco Chicorana to my table. This Chicorana is not devoid of intelligence. He understands readily and has learned the Spanish tongue quite well. The letters of his companions which the licenciate Ayllon himself showed to me, and the curious information furnished me by Chicorana, will serve me for the remainder of my narrative. Each may accept or reject my account as he chooses. Envy is a plague natural to the human race always seeking to depreciate and to search for weeds in another’s garden,

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 even when it is perfectly clean. This pest afflicts the foolish or people devoid of literary culture, who live useless lives like cumberers of the earth.

Leaving the coast of Chicorana on one hand, the Spaniards landed in another country called Duhare. Ayllon says the natives are white men, and his testimony is confirmed by Francisco Chicorana. Their hair is brown and hangs to their heels. They are governed by a king of gigantic size, called Datha, whose wife is as large as himself. They have five children. In place of horses, the king is carried on the shoulders of strong young men, who run with him to the different places he wishes to visit. At this point, I must confess, that the different accounts cause me to hesitate. The Dean and Ayllon do not agree; for what one asserts concerning these young men acting as horses, the other denies. The Dean said: “I have never spoken to anybody who has seen these horses,” to which Ayllon answered, “I have heard it told by many people,” while Francisco Chicorana, although he was present, was unable to settle this dispute. Could I act as arbitrator, I would say that, according to the investigations I have made, these people were too barbarous and uncivilised to have horses. Another country near Duhare is called Xapida. Pearls are found there, and also a kind of stone resembling pearls which is much prized by the Indians.

In all these regions they visited, the Spaniards noticed herds of deer similar to our herds of cattle. These deer bring forth and nourish their young in the houses of the natives. During the daytime they wander freely through the woods in search of their food, and in the evening they come back to their little ones, who have been cared for, allowing themselves to be shut up in the courtyards and even to be milked, when they have suckled their fawns. The only milk the natives know is that of the does, from which they make cheese. They also

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 keep a great variety of chickens, ducks, geese, and other similar fowls. They eat maize-bread, similar to that of the islanders, but they do not know the yucca root, from which cassabi, the food of the nobles, is made. The maize grains are very like our Genoese millet, and in size are as large as our peas. The natives cultivate another cereal called xathi. This is believed to be millet but it is not certain, for very few Castilians know millet, as it is nowhere grown in Castile. This country produces various kinds of potatoes, but of small varieties. Potatoes are edible roots, like our radishes, carrots, parsnips, and turnips. I have already given many particulars, in my first Decades, concerning these potatoes, yucca, and other foodstuffs.

The Spaniards speak of still other regions, Hatha, Xamunambe, and Tihe, all of which are believed to be governed by the same king.1 In the last named the inhabitants wear a distinctive priestly costume, and they are regarded as priests and venerated as such by their neighbours. They cut their hair, leaving only two locks growing on their temples, which are bound under the chin. When the natives make war against their neighbours, according to the regrettable custom of mankind, these priests are invited by both sides to be present, not as actors but as witnesses of the conflict. When the battle is about to open, they circulate among the warriors who are seated or lying on the ground, and sprinkle them with the juice of certain herbs they have chewed with their teeth; just as our priests of the beginning of the Mass sprinkle the worshippers with a branch dipped in holy water. When this ceremony is finished, the opposing sides fall upon one another. While the battle rages, the priests are left in charge of the camp, and when it is finished they look after the wounded, making no distinction between friends and enemies, and busy themselves

1 Probably the coasts of the Carolinas and Virginia.

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in burying the dead.1 The inhabitants of this country do not eat human flesh; the prisoners of war are enslaved by the victors.

The Spaniards have visited several regions of that vast country; they are called Arambe, Guacaia, Quohathe, Tazacca, and Tahor. The colour of the inhabitants is dark brown. None of them have any system of writing, but they preserve traditions of great antiquity in rhymes and chants. Dancing and physical exercises are held in honour, and they are passionately fond of ball games, in which they exhibit the greatest skill. The women know how to spin and sew. Although they are partially clothed with skins of wild beasts, they use cotton such as the Milanese call bombasio, and they make nets of the fibre of certain tough grasses just as hemp and flax are used for the same purposes in Europe.

There is another country called Inzignanin, whose inhabitants declare that, according to the tradition of their ancestors, there once arrived amongst them men with tails a metre long and as thick as a man’s arm. This tail was not movable like those of the quadrupeds, but formed one mass as we see is the case with fish and crocodiles, and was as hard as a bone. When these men wished to sit down, they had consequently to have a seat with an open bottom; and if there was none, they had to dig a hole more than a cubit deep to hold their tails and allow them to rest. Their fingers were as long as they were broad, and their skin was rough, almost scaly. They ate nothing but raw fish, and when the fish gave out they all perished, leaving no descendants. These fables and other similar nonsense have been handed down to the natives by their parents. Let us now notice their rites and ceremonies.

1 The regions here described would seem to correspond to the Virginia and Carolina coasts, but no confirmation of this humanitarian custom, worthy of a Red Cross Society, which Martyr attributes to the Indians of those parts, has fallen under the translator’s notice.

A posthumous Latin edition of Peter Martyr d'Anghiera's De Orbe Novo is published. It provides the fullest account of American Indians living on the Atlantic coast prior to Thomas Hariot's A briefe and true account of the new found land of Virginia (1588).
APA Citation:
Martyr d'Anghiera, Peter. “The natives are white men”; an excerpt from De Orbe Novo by Peter Martyr d’Anghiera (1530). (2020, December 07). In Encyclopedia Virginia.
MLA Citation:
Martyr d'Anghiera, Peter. "“The natives are white men”; an excerpt from De Orbe Novo by Peter Martyr d’Anghiera (1530)" Encyclopedia Virginia. Virginia Humanities, (07 Dec. 2020). Web. 20 May. 2024
Last updated: 2020, December 07
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