ENTRY

Brown, John (1800–1859)

SUMMARY

John Brown was a fervent abolitionist who was accused of massacring pro-slavery settlers in Kansas in 1856 and who, in 1859, led an unsuccessful raid on Harpers Ferry, Virginia (in what is now West Virginia), in an attempt to start a slave insurrection. On October 16, 1859, Brown and his men occupied the federal arsenal in the northern Shenandoah Valley and were quickly surrounded by the combined forces of local militias and a detachment of United States marines led by Robert E. Lee and J. E. B. Stuart. After a thirty-six-hour shoot-out, Brown and his surviving men surrendered. At the insistence of Virginia governor Henry Wise, Brown was tried in state, not federal, court. At the end of a gripping trial held in Charles Town, he was found guilty of conspiracy, of inciting servile insurrection, and of treason against the state. He was hanged on December 2, 1859. Brown’s raid (and the fact that five of his “soldiers” were African Americans) touched off a frenzy among Southern slave-owners and, in the estimation of many historians, set the nation on an irreversible course toward the American Civil War (1861–1865).

Early Years

John Brown was born on May 9, 1800, in Torrington, Connecticut, the son of an antislavery tanner. He grew up in Ohio and at age sixteen moved to Massachusetts. After failing to complete training for the ministry, he returned to Ohio and married in 1820. With his first wife, Dianthe Lusk, who died in 1832, and his second wife, Mary Day, Brown became the father of twenty children. He moved often, hoping to find financial success in Pennsylvania and Ohio before settling in New Elba, New York. As often as Brown tried a new business venture he failed, and he spent much of his time fighting off creditors.

Eventually, a quest for Christian moral purity came to consume Brown. As a young man in Ohio, he had an on-again, off-again relationship with various Congregational churches. From 1840 on he was unaffiliated with any church, although his views always remained rooted in the black-and-white theology of Calvinism. In Brown’s view, sin abounded and, in the spirit of the Second Great Awakening, it needed to be eliminated immediately. Convinced that slavery was the nation’s greatest sin, Brown therefore dedicated himself to abolitionism.

Fighting Slavery

John Brown

As the issue of slavery continued to fuel political passions across the nation in the 1850s, Brown joined five of his sons to fight in “Bleeding Kansas.” The Kansas-Nebraska Act of 1854 established “popular sovereignty,” or the idea that the people of a United States territory had a right to vote to determine whether, as a state, they would allow slavery or not. Predictably, violence erupted as pro- and anti-slavery forces poured into the newly created territory of Kansas. In May 1856, after a series of attacks on anti-slavery settlers in Lawrence, Brown and his sons retaliated by slaughtering five local pro-slavery farmers near Pottawattomie Creek in Franklin County, Kansas (although it remains unclear whether Brown himself took part physically in the killing). “Bloody Pottawattomie,” as the incident became known, signaled a new chapter in the growing crisis over slavery; some antislavery forces were now willing to meet violence with violence.

Execution of John Brown

  • The Execution of John Brown
    The Execution of John Brown

    A detachment of cadets from the Virginia Military Institute (seen in the foreground wearing flat caps called wheel hats) stand at attention as the abolitionist John Brown awaits execution on December 2, 1859, after his unsuccessful raid on the federal arsenal at Harpers Ferry, Virginia (now West Virginia). To help quell the fear of another uprising, the superintendent of VMI sent a select group of cadets to provide additional security at the hanging in Charles Town.

  • Richmond Greys
    Richmond Greys

    Thirteen members of the Richmond Greys, a volunteer militia from that city, pose for a photograph in 1859. The men in front, perhaps in celebratory mode, pour the contents of a bottle into a cup. This image is believed to have been made in Charles Town, Virginia (later West Virginia), where the Greys had been dispatched to help with security during the execution of John Brown, the abolitionist who had led an unsuccessful raid on the federal arsenal at Harpers Ferry. Actor and rabid anti-abolitionist John Wilkes Booth, the man who would later assassinate United States president Abraham Lincoln, left the Richmond theater where he was performing and managed to buy a uniform from the Greys and secure a spot amidst them during the hanging.

  • John Brown's Scaffold
    John Brown's Scaffold

    The inscription at the top of this photograph (and repeated on the verso) claims that this wooden structure was the scaffold on which John Brown was executed on December 2, 1859. Brown was convicted of the crime of treason for having led an unsuccessful raid on the federal arsenal at Harpers Ferry, Virginia (now West Virginia) in October of that year. This sepia-toned photograph mounted onto a stiff card is called a cabinet card, a style of photograph that became popular in the second half of the nineteenth century.

  • Broadside Concerning John Brown's Execution
    Broadside Concerning John Brown's Execution

    This November 30, 1859, broadside issued by Thomas C. Green, the mayor of Charles Town, Virginia (now West Virginia), urges all the local citizens to remain inside their houses for three nights until after the execution of abolitionist John Brown. Brown was convicted of treason following his unsuccessful raid on the federal arsenal at Harpers Ferry, Virginia (now West West Virginia), and sentenced to be hanged in Charles Town on Friday morning, December 2, 1859. The mayor feared that "the streets may be dangerous" during that time period, as many soldiers, journalists, and out-of-towners had come to the town for Brown's execution.

  • The Last Moments of John Brown
    The Last Moments of John Brown

    Abolitionist John Brown, en route to his execution after being convicted of treason, pauses to kiss a baby in the arms of an African American woman. At left, a soldier wielding a bayoneted rifle holds back another African American onlooker. Thomas Hovenden, an Irish-born American artist, recreated this historic scene in a painting he made over twenty years after Brown was hanged on December 2, 1859.

Despite national headlines generated by the Pottawattomie massacres, Brown recognized that Kansas was still on the margins—of the national consciousness and of the institution of slavery. To strike at the heart of both shortfalls, he set his sights on Virginia. As early as 1857, Brown began to hatch his plan to raid the arsenal at Harpers Ferry, spark a slave rebellion, and establish a new free state governed by a constitution of his own devising. Over the next two years, Brown contacted a number of wealthy abolitionists (including the so-called Secret Six) to recruit followers and fund the purchase of weapons. (The six men included three Bostonians—Samuel Gridley Howe, Theodore Parker, and George Luther Stearns; Massachusetts residents Thomas Wentworth Higginson and Franklin Sanborn; and Gerrit Smith of Peterboro, New York.)

Just two months before the raid, Brown met with the famous anti-slavery activist and former slave Frederick Douglass in an abandoned quarry near Chambersburg, Pennsylvania, to discuss his plans. In the end, Douglass refused to accompany Brown into Virginia, predicting accurately that the plan would end in disaster.

News of John Brown’s raid sent white Southerners into a full-scale panic. Sensitized for decades by rumors of slave insurrections (from Gabriel to Nat Turner) and abolitionist conspiracies, many white Southerners now became even more convinced that a peaceful solution to the problem of slavery was impossible. Those who had already been advocating for secession seized on Brown’s raid to meld abolitionism, slave insurrection, and the Republican Party into one unified threat. The repeated assurances of Northerners like Abraham Lincoln that, while they disapproved of slavery they also condemned John Brown’s actions, fell on deaf ears among white Southerners. Meanwhile, Northern supporters of Brown, such as American essayist, poet, and philosopher Henry David Thoreau, quickly turned him into a symbol of antislavery courage and righteousness; the marching song “John Brown’s Body” would be a favorite among Union soldiers once war had begun. When Lincoln won the presidential election of 1860 and the Southern states began to secede, many writers pointed to Brown’s raid as the moment when the bonds of union began to snap.

John Brown’s Legacy

Old John Brown's Career Illustrated.

John Brown remains one of the most confounding figures in nineteenth-century American history. Did his willingness to use violence forever compromise his moral authority as an abolitionist? Was he a lawless terrorist or a champion of racial equality? What does it mean that he may have been both? For decades after the Civil War, historians settled into an interpretation of Brown as a madman whose actions a “bungling generation” of politicians (to quote the historian James Garfield Randall) could not prevent from spilling over into civil war. It was not until the turn of the nineteenth century, partly in opposition to new southern segregation laws, that a few biographies appeared, defending Brown’s career as an advocate for racial equality.

John Brown became a subject of intense interest again in the 1960s when some African American historians and allied white historians championed Brown as the ultimate civil rights fighter. As the movement mourned martyrs such as Medgar Evers and Martin Luther King Jr., Brown came to represent an earlier example of paying the ultimate price in the ongoing freedom struggle. Brown’s volatile mixture of religious conviction and violence came back into the public consciousness again at the beginning of the twenty-first century as Americans witnessed homegrown terrorists such as Timothy McVeigh, as well as those religious extremists who bombed the World Trade Center in 1993 and who perpetrated the attacks of September 11, 2001.

MAP
TIMELINE
May 9, 1800
John Brown is born in Torrington, Connecticut.
May 1856
After a series of attacks on antislavery settlers in Lawrence, Kansas, John Brown and his sons retaliate by slaughtering five local pro-slavery farmers near Pottawattomie Creek in Franklin County, Kansas. "Bloody Pottawattomie," as the incident will become known, signals a new level of violence in the growing crisis over slavery.
1857
John Brown begins to hatch his plan to raid the arsenal at Harpers Ferry, spark a slave rebellion, and establish a new free state governed by a constitution of his own devising.
July 3, 1859
Abolitionist John Brown arrives in Harpers Ferry.
August 1859
John Brown meets with the famous antislavery activist and former slave Frederick Douglass in an abandoned quarry near Chambersburg, Pennsylvania, to discuss Brown's plans to raid the arsenal at Harpers Ferry. Douglass refuses to accompany Brown into Virginia, predicting accurately that the plan will end in disaster.
October 16—18, 1859
John Brown and twenty-one raiders attack Harpers Ferry and capture the U.S. Arsenal there in an attempt to start a slave rebellion. Five men are killed (four white and one black). Ninety United States Marines, under the command of Colonel Robert E. Lee, capture Brown, who is
October 17, 1859
A contingent of ninety U.S. Marines, under the command of Colonel Robert E. Lee, arrives in Harpers Ferry at 11 p.m. to put an end to John Brown's raid.
October 18, 1859
U.S. Marines, under Lieutenant Israel Greene, break through the door to "John Brown's Fort" and capture Brown and his raiders. Brown is wounded in the struggle.
December 2, 1859
After a gripping trial held in Charles Town in which John Brown is found guilty of conspiracy, of inciting servile insurrection, and of treason against the state, he is hanged.
FURTHER READING
  • Abels, Jules. Man on Fire: John Brown and the Cause of Liberty. New York: The MacMillan Company, 1971.
  • Oates, Stephen B. To Purge This Land With Blood: A Biography of John Brown. New York, Evanston, and London: Harper & Row, Publishers, 1970.
  • Russo, Peggy, and Paul Finkelman. Terrible Swift Sword: The Legacy of John Brown. Athens, Ohio: Ohio University Press, 2005
CITE THIS ENTRY
APA Citation:
Holden, Charles. Brown, John (1800–1859). (2021, February 12). In Encyclopedia Virginia. https://encyclopediavirginia.org/entries/brown-john-1800-1859.
MLA Citation:
Holden, Charles. "Brown, John (1800–1859)" Encyclopedia Virginia. Virginia Humanities, (12 Feb. 2021). Web. 22 Jun. 2021
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