
Title: La Virginea
Pars
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationThe Roanoke Colonies were an
ambitious attempt by England's Sir
Walter Raleigh to establish a permanent North American settlement with the
purpose of harassing Spanish shipping, mining for gold and silver, discovering a passage to the
Pacific Ocean, and Christianizing the Indians. After three voyages the enterprise
ended in the mysterious disappearance of the "Lost Colony." The first voyage, a
reconnaissance venture led by Philip Amadas and Arthur Barlowe, landed in 1584 on the Outer Banks of
present-day North Carolina and made mostly friendly contact there with the Algonquian-speaking Indians, even
returning to England with two of them: Manteo and Wanchese. Boosted by Barlowe's
positive report and Queen
Elizabeth's grant
to settle "Virginia," the second voyage, in 1585, established a fortified camp on
Roanoke Island. John White and Thomas Hariot accompanied
explorations of the mainland and the Chesapeake Bay, creating maps, paintings, and descriptions of native
culture. But after less than a year in America and shortly after beheading the
Indian chief Pemisapan (Wingina),
the English abandoned the colony. They returned the next year, this time under
White's leadership and intending to settle in the Chesapeake; instead, they reoccupied Roanoke.
After White sailed to England to update Raleigh and obtain additional supplies, he
was delayed by the Spanish Armada. By the time he returned in 1590, the colonists, including
his granddaughter, Virginia
Dare, had disappeared.

Title: Queen Elizabeth
Source: Library of Virginia,
Collection
More informationHalf-brothers Sir Humphrey Gilbert and
Walter Raleigh shared a passion for exploration and colonization. In 1578, Queen
Elizabeth presented Gilbert with a six-year grant to explore and settle, on her
behalf, unclaimed portions of North America. Fearing war with Catholic Spain and
coveting Spanish wealth from Central and South America, Elizabeth saw the American
coast as a potential haven for privateers such as Sir Francis Drake. The effective
propagandists (and namesake cousins) Richard Hakluyt (the elder) and Richard Hakluyt (the
younger) argued further for the region's commercial possibilities and
endorsed the mission of converting Indians to the Protestant faith.
An eleven-ship fleet, captained by Gilbert and including Raleigh, set sail in September 1578 but made it only as far as the coast of Africa before turning back. In March 1580, Gilbert dispatched the Azorean-born pirate Simon Fernandes on a reconnaissance voyage to New England and the mid-Atlantic coast before himself leading a larger mission, in June 1583, first to Newfoundland and then to Cape Breton Island, Nova Scotia. Unquenchably adventurous and sometimes reckless, Gilbert ran into a nasty storm and died at sea. But by then Gilbert's brother Raleigh was close to the queen, who appreciated his lavish dress and what one observer described as his "strong natural wit" and "bold and plausible tongue." Held fast to London by Elizabeth's affection, Raleigh nevertheless ordered a new mission. Two small ships (their names unknown) sailed from Plymouth on April 27, 1584, one commanded by the short, temperamental Philip Amadas, the other by Arthur Barlowe, a well-read comrade of Raleigh's from the fighting in Ireland. With about seventy-five soldiers and sailors aboard, Fernandes served as chief pilot, while the painter John White and the mathematician Thomas Hariot may have tagged along as something like resident artist-intellectuals.
A Spanish captive later claimed that when the party arrived at the Outer Banks, the Indians attacked them and "ate thirty-eight Englishmen." Barlowe describes no such thing; the Indians' welcome, which came three days after the colonists arrived early in July, appears to have been friendly and ritualistic. Three Indians appeared, Barlowe writes, "never making any show of fear or doubt," and one of them spoke at length, after which he was bestowed with gifts and treated to wine and meat.

Title: Theire sitting at
meate
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationThe Indians were emissaries of Wingina,
the weroance, or chief, of the Roanokes. Although the
English originally understood these Indians to call their territory Wingandacon,
it was more properly known as Ossomocomuck. Wingina ruled several of its towns, including Secotan
and Dasemunkepeuc on the mainland and another village on the north end of Roanoke
Island. His enemy, Piemacum, ruled from Pomeiooc and had severely wounded Wingina
in a battle shortly
before the Englishmen's arrival. The Croatoan Indians lived on a barrier island,
while to the mainland's north and west resided the Weapemeocs, whose weroance Okisco was subject to the more powerful Menatonon,
chief of the Chowanocs. All of these Indians were Algonquian-speaking and their
culture closely
related to the Algonquian Indians of Tsenacomoco in present-day Tidewater Virginia. Other groups in the area included the
Algonquian-speaking Pamlicos; the Neuse and Coree, who may have been
Iroquoian-speakers; and the Tuscaroras, who definitely were Iroquoian-speakers and
who also may have been known as the Mangoaks.
Barlowe was extravagantly impressed by Ossomocomuck, praising its "goodly woods, full of Deer, Conies [rabbits], Hares, and Fowl, even in the midst of Summer, in incredible abundance," not to mention "the highest, reddest Cedars of the world." The Indians, who had been suffering through a severe drought and who lacked extra stores of food, were unsure of how to react to the English encroachment. Some may have been as friendly as Barlowe claimed; others were less so. Hariot later wrote of the Roanoke Indians raising up a "horrible crye, as people which never befoer had seene men appareled like us, and camme a way makinge out crys like wild beasts or men out of their wyts." Amadas and Fernandes, meanwhile, took a ship to, probably, the north side of Albemarle Sound, and there encountered hostile Indians.

Title: The manner of their
attire.
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationPolitics
in Ossomocomuck was organized on the district level, with paramount chiefs ruling
two or more towns, each with its own chief: Wingina on Roanoke and his close
relative Granganimeo at Dasemunkepeuc attempted to win the English as allies,
while other chiefs saw their presence as a threat. When the English left in
mid-August, Wingina sent with them two high-ranking Indians: Wanchese, a Roanoke
who probably served as an adviser to Wingina, and Manteo, the son of the
Croatoans' weroansqua, or female chief. His name, which he
possibly changed on the occasion of the trip, echoes the Algonquian word montoac, meaning the otherworldly spirit or power with which the Indians sought
communion. His and Wanchese's job was to investigate what the Indians saw as the
Englishmen's undeniable connection to montoac and to
discover how the Roanokes might also harness it.
In London, Manteo and Wanchese took up residence at Durham House, a mansion on the Thames River granted Raleigh by the queen. There, they taught Hariot Algonquian and he taught them English. Raleigh, who was doing everything he could to raise money and support for a large-scale colonizing effort at Roanoke, likely even presented the pair at court. Barlowe prepared a report that emphasized the most positive aspects of the summer's mission and Hakluyt (the younger) presented to the queen and her advisors a sustained and forceful argument for colonization, Discourse on Western Planting. By December, Raleigh had the support of both the Crown and the House of Commons, and on January 6, 1585, he was knighted during a celebration of the Twelfth Night of Christmas; shortly afterward, he assumed a title, Lord and Governor of Virginia, that revealed a new name for the queen's colony.

Title: Sir Walter Raleigh
Source: The Colonial Williamsburg
Foundation, Gift of Sir Harold
Harmsworth
More informationThe Virginia settlement appeared to be
part of a larger strategy developed by Elizabeth in her war against Spain. She
would send an army to the Netherlands to fight on behalf of the Protestants there,
Sir Francis Drake to the West Indies to disrupt Spanish shipping, and Raleigh's
colonists to Roanoke Island to establish a harbor for English privateers who would
prey upon the Spanish. She also hoped they might find gold and silver, as well as
convert the natives. On April 9, 1585, the 600 or so colonists, again minus
Raleigh, sailed from Plymouth in five ships and two smaller pinnaces. Sir Richard
Grenville, Raleigh's often arrogant and bull-headed cousin, commanded the flagship
Tiger, piloted by the ever-present Simon Fernandes.
Colonel Ralph Lane, recently the sheriff of County Kerry, Ireland, was second in
command, with Amadas, Barlowe, White, Hariot, Manteo, and Wanchese also present.
About half the colonists were soldiers, but there also were carpenters, smiths,
cooks, shoemakers, and at least one minister. All were men.

Title: Plan of an Entrenchment
Near Cape Rojo, Puerto Rico
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationOn May 11, Grenville and the Tiger stopped for a few weeks
at mosquito-ridden Mosquetal in present-day Puerto Rico, waiting for other ships
that had become separated during a storm off Portugal. (White spent his time there
painting Grenville's fortifications, as well as the island's flora and fauna.) On
June 26, the Tiger dropped anchor at the Outer Banks
barrier island of Wococon, about eighty miles to the southwest of Roanoke. Perhaps
Fernandes did not fully appreciate just how treacherous navigation in the area
could be, because three days later he ran the ship aground attempting to steer
through an inlet. Much of the cargo was ruined. Having arrived with a year's worth
of provisions for hundreds of colonists, now Grenville had enough food for just
twenty days. This unanticipated dilemma proved crucial to how he and his men
interacted with the Indians of Ossomocomuck.
The Indians, meanwhile, were no less divided now about the English than they had been the year before. During the English absence, Wingina's people had observed a total eclipse of the sun, and immediately upon the colonists' reappearance, a comet had slowly blazed across the sky. The Algonquians thought these to be potentially significant signs, and when villages began to suffer from a quick-moving, often-fatal illness, they saw all of these events as related. On July 3, Grenville sent a pinnace and small crew, including Wanchese, north to Roanoke to announce their arrival to Wingina. Wanchese fled the English to Dasemunkepeuc, where he warned that the colonists could not be trusted. In contrast, Manteo continued to wear Western clothes, perfect his English, and support Grenville.

Title: The Town of Pomeiooc
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationOn July 11, Grenville led a group of sixty
men, including Manteo, on a weeklong trip to the mainland. They visited the
villages of Pomeiooc, home of Wingina's rival Piemacum; Aquascogoc; and finally
Secotan. White composed detailed paintings of Pomeiooc and Secotan, but a missing
cup at Aquascogoc led to a return trip by Philip Amadas, who burned the village
for the supposed thievery after its residents had evacuated. On July 21, Grenville
and Manteo met with Granganimeo, weroance of Dasemunkepeuc,
and he granted them permission to occupy the north end of Roanoke, about half a
mile from Wingina's town. The English were dependent on the Indians for food and
guidance, but the Indians increasingly worried about the colonists' violence.
Still, as the historian Michael Leroy Oberg puts it, the "English colonists came
to Roanoke Island not as discoverers but as invited guests."
Later that summer, Grenville returned to England, leaving behind 108 men under the charge of Ralph Lane and expecting a relief mission to arrive in the autumn. (It didn't; Elizabeth had diverted it to the Netherlands.) That winter hungry colonists, likely led by Amadas, sailed to the Chesapeake Bay, where they visited Skicoak, capital of the Chesapeake Indians, and may, in turn, have been visited there by groups from the Eastern Shore. (Historians disagree over whether both White and Hariot joined the expedition, or just one of them did; regardless, they later collaborated on elaborate maps of the region.) Meanwhile, disease and famine took their toll on the Indians back at Roanoke—Granganimeo died early in 1586—so that when Amadas returned in the spring, Wingina was considering whether to attempt wiping out the intruders.
A later account by Ralph Lane accuses Wingina of concocting an elaborate plan by which the weroance would eliminate the English by sending them into the clutches of the powerful Chowanocs and their chief, Menatonon. While possible, it seems more likely that Wingina—who at this time changed his name to Pemisapan, possibly meaning "one who vigilantly watches"—took a middle course, removing his people to Dasemunkepeuc and cutting Lane off from any food supplies. In the meantime, Lane not only met with Menatonon and survived, but the Chowanoc weroance's son Skiko told the colonists of a land called Chaunis Temoatan, beyond Tuscarora territory, where valuable copper was mined.

Title: An Ossuary Temple
Source: ©The Trustees of the British
Museum. All rights reserved.
More informationWhen Lane returned, Skiko, then his hostage, told Lane of an impending attack by
Pemisapan. Skiko possibly was lying, thereby playing the situation to the
Chowanocs' advantage. Either way, on June 1 Lane preemptively stormed
Dasemunkepeuc, and when Pemisapan, after being shot by Amadas, fled into the
woods, an Irish colonist named Edward Nugent gave chase and emerged finally with
the chief's head. Ironically, Pemisapan probably had located the Englishmen on
Roanoke in order to control access to them, but their proximity had only caused
disease and, finally, the weroance's death. Still divided,
the Indians declined to immediately retaliate, and on June 8, when a fleet of
twenty-three ships led by Sir Francis Drake and including the future Virginia
governor Sir Thomas Gates
arrived unexpectedly, Lane thought his hungry men might be saved. But a three-day
hurricane struck, ruining the ship Drake had promised to leave the colonists.
Abruptly, Lane decided to abandon Roanoke, loading his men onto the ships and
returning to England.
A relief mission arrived a few weeks later only to find the settlers gone. The same happened to Grenville, who, along with six ships and 200 colonists, landed at Roanoke in July. (One historian speculates that an Indian found hanging from a tree could have been Skiko.) After staying for a few weeks, Grenville set sail again, leaving behind a garrison of fifteen soldiers with enough provisions to last a year.

Title: Americae pars,
Nunc Virginia dicta … .
(That part of America, Now
called Virginia … )
Source: The Mariners' Museum, Newport
News, Virginia
More informationRaleigh was furious at Lane for leaving Roanoke, while at the same time intrigued
by stories of Chaunis Temoatan and a possible passage to the Pacific Ocean. Even
as his interest in Virginia waned in favor of Ireland, he approved one last
mission, this time to be led by the artist John White. The plan called for the
establishment of the "Cittie of Raleigh," not at Roanoke but on the Chesapeake
Bay, where the Indians appeared to be friendlier and the waters more suitable for
deep-water navigation. Casting off on May 8, 1587, White carried with him more
than a hundred settlers, including families this time—even his own pregnant
daughter, Elinor Dare, and her husband, Ananias Dare—and possibly Puritan
religious dissenters. First, though, Simon Fernandes piloted the flagship Lion to Roanoke so that they might check on Grenville's men
and drop off Manteo and his companion Towaye, who had spent the last ten months in
England. They arrived on July 22, but the soldiers weren't there. "We found none
of them," White later wrote, "nor any sign that they had been there, saving only
we found the bones of one of those fifteen, which the Savages had slain long
before."
To make matters worse, one of Fernandes's sailors indicated that White's men were not welcome to reboard the Lion, that they should stay at Roanoke because "the Summer was farre spent." (Fernandes still hoped to make it back to the West Indies in time to loot Spanish ships.) This is one of the great controversies surrounding the Lost Colony. White wrote, referring to himself in the third person, that "it booted [suited] not the Governor to contend" with Fernandes, but the governor's refusal to argue the point—and to carry out Raleigh's explicit instructions for the colony—has long puzzled historians. James Horn has argued that the incident only makes sense if White and Fernandes actually agreed on making the change. White's later account, blaming Fernandes, was therefore intended to deflect his patron's anger over the change in plans.
Whatever the case, Roanoke was where the colonists would settle, at least for the moment. If they were nervous contemplating the apparent deaths of Grenville's men, they must have been more so after the death of White's adviser George Howe on July 28. Howe was found in the woods two miles from camp, dead from sixteen arrows and a gruesome beating. Three days later, White sailed south to meet with the Croatoans, who reported that both Grenville's men and Howe had been killed by Wanchese's Roanokes at Dasemunkepeuc. Manteo's people, meanwhile, promised to support the English on one condition: "that there might be some token or badge given them of us, whereby we might know them to be our friends, when we met them any where out of the Town or Island." It was a reasonable request, but one that would turn out to be tragically ironic.
White asked the Croatoans to spread the word in Ossomocomuck that the English were interested in talking peace if they heard from the Indians within seven days. They did not, so sometime after midnight on August 9, Manteo led White and some of his men across the water to Dasemunkepeuc. There they attacked the town only to discover, too late, that it was occupied by friendly Croatoans, and not enemy Roanokes. (Whatever tokens or badges the Croatoans might have worn were not visible in the dark of night.) Wanchese's people had apparently abandoned the town after killing Howe, and now White's party had accidentally killed the weroance Menatonon and a number of others. Although this turn of events "somewhat grieved Manteo," according to White, the Indian remained with the English; on August 13 he was baptized into the Church of England and christened lord of Roanoke and Dasemunkepeuc.
![Title: Baptism of Virginia
Dare
Source: Wikimedia Commons [New York
Public Library Digital
Collection] Title: Baptism of Virginia
Dare
Source: Wikimedia Commons [New York
Public Library Digital
Collection]](http://web3.encyclopediavirginia.org/resourcespace/filestore/2/8/4_113ac2d17af888f/284thm_aaf1f43a91133d5.jpg?v=2011-11-14+14%3A49%3A07)
Title: Baptism of Virginia
Dare
Source: Wikimedia Commons [New York
Public Library Digital
Collection]
More informationOn August 18, White's daughter gave birth
to Virginia Dare, and on August 21, Fernandes and his sailors were finally
finished unloading the three ships and prepared to set sail. All that remained was
for the settlers to decide who among them would accompany Fernandes back to
England to update Raleigh on all that had occurred. Remarkably, no one
volunteered; instead, the settlers demanded that White—their leader and the most
experienced among them when it came to navigating the perils and politics of
Ossomocomuck—represent them. He later claimed that he at first refused; then he
demanded that the settlers put their request in writing, with an emphasis on their
"one minde" and White's reluctance—which they did on August 25. Two days later
White was gone, never to see any of them again.
Queen Elizabeth had been fighting the Spanish on the seas and in the Netherlands, and now King Philip II was ready to launch an invasion of England. Despite a prohibition on all English ships leaving port, Raleigh managed to arrange for a two-ship relief mission that sailed on April 22, 1588, three months ahead of the fearsome Spanish Armada. But a fight at sea with the French left the ships limping back to England, and White was unable to arrange another mission until 1590, when four ships finally sailed for Roanoke. These were privateers; they carried with them no additional settlers or supplies and agreed only to drop off White at the colony. When a storm sank one of the ships upon arrival, they were even more anxious to move on, but on August 18, 1590, White and a company of sailors landed on Roanoke. It was his granddaughter's third birthday.
The camp was abandoned, with the word "CROATOAN" carved on a post. Three years earlier, White and the settlers had agreed that if they needed to move, they would indicate their destination in just such a way; if they were under duress, they would carve a cross above the letters. To White's relief, no such cross could be found. But it was hurricane season, and another fierce storm ruined his plans to sail to Manteo's island. Instead, the privateers, and White along with them, sailed on, first to the West Indies and then to England. The Lost Colonists, as they came to be known, were never found.
Historians have debated the colonists' fate for centuries. Some have assumed that,
like Grenville's soldiers, they were quickly killed. Others have found evidence of
another scenario: that they survived for twenty years among the Chowanocs and
Weapemeocs or perhaps even the Chesapeakes, assimilating into their culture.

Title: Lost Colony of Roanoke
Source: VFH Radio
More informationThe settlers at Jamestown had heard rumors to this effect,
and during the First
Anglo-Powhatan War (1609–1614), the Virginia colony's secretary, William Strachey, suggested
that the paramount chief Powhatan
had ordered them killed. Presumably the chief worried that these former Roanoke
English men and women in his midst might join with the new settlers, posing too
great a threat. Captain John
Smith and others looked but never found them.
The Lost Colony, meanwhile, has developed into one of the great legends of American history. Its story has traditionally focused on English discovery, apparent domination, and sudden disappearance. Virginia Dare has played an important role, too, as the first child born to English parents in North America. Her name is a reminder that the Virginia colony has its roots earlier than Jamestown and to the south. But Dare also serves to deflect attention from the Indians of Ossomocomuck, without whom Raleigh's colonists might never have survived at Roanoke. And although the legend revolves around the loss of white colonists, it's important to the note that the Indians of Ossomocomuck also largely disappeared, the victims of encroaching English and then American culture.
First published: April 19, 2011 | Last modified: February 9, 2012
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